Archive for the ‘The Torn Tutu’ Category

A 25th Anniversary Tour for Wim Vandekeybus

Tuesday, November 25th, 2014

By Rachel Straus

In the 1980s, punk rock, Ridley Scott’s “Blade Runner,” and Mike Tyson’s boxing championships made the ear-splitting, the nocturnal, and the hard-hitting de rigueur. Contemporary dance followed, becoming faster, more brazen and muscular. When the Belgian Wim Vandekeybus arrived on the scene with his first work, “What the Body Does Not Remember” (1987), New York Times dance critic Anna Kisselgoff began her review with these six slamming words: “Tough, brutal, playful, ironic and terrific.” So it was with great anticipation that I attended, at Madrid’s Teatros de Canal on November 23, the reprisal of the dance, which is making a two-year world tour in celebration of the work’s 25th anniversary.

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The first scene of “What the Body Does Not Remember” did not disappoint. Maria Kolegova and Livia Balážová, of Vandekeybus’s company Ultima Vez, treated the floor like it was a wrestler, bouncing off and being mysteriously pinned down by it. Meanwhile Zebastián Méndez Marín’s thudding and scraping sounds on a miked table produced a vision of an invisible combatant seeking to destroy the flailing dancers with what sounded like a sledge hammer and a whip. Francis Gahide’s lighting furthered the sense of gladiatorial imprisonment: horizontal streaks of light produced the illusion of a series of bars that the dancers appeared to be caught in. This physical and sonic intensity could not, and did not, last for the 90-minute duration of the work.

Photo by Danny Willems

Photo by Danny Willems

What ensued, instead, was a series of theater games, which were a letdown. White bricks were thrown and expertly caught by the eight dancers. In another scene, dancers wrapped in brightly colored towels walked across the diagonal and then were stripped of this covering by another passerby. With little on except underpants, the dancers’ near nudity created titters among the audience seated in the sold-out house. Later, in a series of tableaus, or proto group-portrait selfies, Vanderkeybus turned the ensemble into perfectly posed families, each person more confident than the other. The center of the work involved three men continual frisking three women, who were standing in a wide leg-and-arm “X” position. The experience of watching this wasn’t frightening as much as confounding. As the frisking was repeated, two female performers pretended to begin to enjoy the act. Their occasional erotic overtures to their aggressors, however, were hardly convincing. It’s difficult to portray the Stockholm Syndrome without providing motive.

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All of the scenes related above demonstrate aspects of human aggression. But the treatment of this subject in its various iterations felt jejune rather than profound. They possessed in aggregate the impact of the mundane, such as the different pieces of clothing that the performers put on and cast off. In contrast, the expertly shot, minute-long promotional video of the dance is riveting (https://www.youtube.com/watch?v=18pe0-8fjpY).

Why did the live performance not deliver? Part of the reason could stem from performance fatigue. These eight dancers have been reenacting “What the Body Does Not Remember” for two years. In the work there are no dance steps to hide behind. The performers must interact with each other like it is the first time. To convincingly do so, night-after-night, they need to be brilliant actors. They are brilliant physical artists, and that is saying a lot, but for the purposes of this work, it is not enough. Some works can’t be performed too much. If they do, they lose their punch.

I haven’t mentioned the music yet because I’m trying to erase it. According to the plentiful literature produced by Vandekeybus about “What the Body Does Not Remember,” which includes this resource pack (http://ultimaveztour.co.uk/UltimaVez-ResourcePack.pdf), composers Thierry De Mey and Peter Vermeersch responded to what they saw in the dancers’ rehearsal process. What they came up with sounds like a cross between an action movie sound track, an amateur garage band improvisation, and the music of Theodor Adorno.

 

 

 

The Mesmerizing Underworld of Rocío Molina

Thursday, November 13th, 2014

By Rachel Straus

Splash. From atop a cantering horse, the avant-garde flamenco artist Rocío Molina plunges into a dark river. This opening film sequence that precedes the live dance work Bosque Ardora (Ardor in the Woods) was seen November 7 at Teatros del Canal—the host of the 2014 Madrid International Dance Festival. Molina’s descent into a dark river is symbolic of her subsequent descent into the underworld of the psyche. There, the thirty-year-old choreographer embodies female archetypes: the goddess (Artemis of the hunt), the vixen (in which she wears a fox mask), and the modern day victim (who is physically punished by high-heel stilettos). Molina never settles too long into one vision, and thus never becomes trapped by female, cultural stereotypes. Molina outfoxes preconceptions: she is a petite, brown-haired beauty; she performs like a chameleon giantess.

Molina in Bosque Ardora

Molina in Bosque Ardora

The film short at the beginning of the work provides specifics: the woods in twilight, the rush of the hunt, and the violence of a fall. Then the dark river, seen on a proscenium-size screen, is reconstituted and abstracted as the curtain rises: On a black floor bordered by 16 real trees, Molina crouches. Like the fox with long hind legs and a slinking neck that leads its body furtively forward, Molina shape shifts into this animal, and looks out at us from beneath her fox mask with glowing eyes. Some of the trees on stage are hanging upside down, as is the case when seeing a forest’s reflection in water. Molina’s set makes clear that we are in the river with this dancer-choreographer-director. Her artistry is like an under toe. It drags us down and into her dark world.

When Molina exchanges her fox mask and black high priestess dress for a man’s white button down shirt and six-inch, fluorescent yellow heels, it’s as unexpected as the moment when trombonists José Vicente Ortega and Agustín Orozco play jazz and Molina briefly Vogues. In her new costume, which could be called porno executrix, Molina connects with dancer Eduardo Guerrero buttock to groin. He pins her underneath him on the floor, but there is no emotional reaction from either of them. Later Molina in her spikes spins around drunkenly. She is manhandled and she handles this tall, strong man. Their flamenco dancing comes in spurts as if they are finally speaking to each other. Their unemotional sexual acts appear to signify the repressed thoughts of the characters they portray.

Bosque Ardora premiered in Seville in September, and has since toured to France and the U.K. Freud should get a program credit. Molina’s work isn’t linear, or logical. Freud formulated the idea of the ego and the id. In Bosque, Molina is all id (the subconscious): She dances beyond flamenco, or for that matter the safe conventions of most contemporary dance. Whereas in the majority of dance theater works women and men are seen as heroes or cruel victims of tragic fate–or just dancers in space–they are rarely seen as unstable, radioactive figures. Molina is such a dance-actor. One gets the sense that anything is possible when she is on stage.

Throughout the seventy-five minute work, six male musicians loom under the trees. They produce an ever-changing aural landscape that is not only acoustic (birds and liquid vibrations), but also includes instrumentation and song: There is José Angel Carmona’s silvery cante jondo (occasionally accompanied by his electric guitar playing) and the aforementioned trombonists Ortega and Orozco, who dress identically and look like twins. There is also Pablo Martín Jones’s propulsive drumming, on a traditional kit, and his soft finger gliding on golden discs. It’s notable that the guitarist Eduardo Trassierra is the only flamenco traditionalist in the group; and so he sits on a wooden chair as opposed to the other musicians who hover, as if sleepwalking. Though Bosque Adora is far from your typical flamenco show, Molina returns to her Flamenco roots in the finale. With Trassierra as her accompaniment, she becomes the ángel, the gypsy dancer spiritually possessed by her fiery footwork. It’s important to note that the musicians do not play together. Instead they provide highly different landscapes for Molina, and her marvelous male dancers Guerrero and Fernando Jiménez to move through.

Molina has been compared to Pina Bausch, but her work is more in the vein of Martha Graham, especially her Greek period, in which she explored the female psyche and continually casted herself as the Greek goddess, surrounded by strong bare-chested men, who became her erotic architecture. In one section of Molina’s work, the shirtless Guerrero and Jiménez dance on either side of her like twin columns. Their unison footwork is as astonishingly precise as is their concentration on Molina. And this seems right. Molina is the breathtaking one. She directs our eyes on her electrifying footwork, then her snaking buttocks and back, and up to her head, where her changing expressions read like different tragic Greek masks. This profound dancer, who thinks large and moves in dreams that can’t quite be understood, is currently and hauntingly appearing on the world’s stages. She far from a flamenco traditionalist, but she is my kind of goddess.

 

The Beauty of Nature (Trained and Untrained): A Schumacher Ballet Film

Thursday, October 9th, 2014

By Rachel Straus

Helene Davis, of Helene Davis PR, was good enough to send this beautiful film promo, featuring Ashley Laracey and Harrison Coll in the upcoming work Dear and Blackbirds by Troy Schumacher. Filmed by Schumacher, the duet was shot in Telluride, CO. Ah, mountains, prairie and dark cumulous clouds. The two statuesque dancers’ serious yet delicate interchanges mysteriously harmonize with the monumental landscape.

Click here to see:

Dear and Blackbirds

Schumacher’s pick-up company, composed of New York City Ballet dancers, will present two world premieres, Dear and Blackbirds and All That We See, at New York University’s Skirball Center on October 29 and 30. Both ballets have been composed to commissioned scores by 24-year-old Ellis Ludwig-Leone, who works as musical assistant to Nico Muhly and whose aesthetic is decidedly romantic.

Schumacher founded Ballet Collective in 2010 and has danced in New York City Ballet’s corps since 2006. On September 24, his first City Ballet commission Clearing Dawn, to Judd Greenstein’s “Clearing, Dawn, Dance,” premiered. It will be performed again at the former New York State Theater on October 9, 11 and 13.

Clearly, Schumacher is inspired by nature. His titles are a give away. He invokes his dancers to move like reeds in the wind.

Ballet Goes to Broadway, Again

Saturday, October 4th, 2014

By Rachel Straus

The blogosphere is alive with news about the current forays of New York City ballet principal dancers Robert Fairchild, Megan Fairchild, and Tyler Peck into Broadway.

Robert Fairchild will appear in An American in Paris in the role originated by Gene Kelly. The production will premiere in Paris and will come to Broadway in the spring. Former New York City Ballet resident choreographer Christopher Wheeldon will provide the choreography.

Megan Fairchild, Robert’s older sister, recently made her Broadway debut (September 21) in the Broadway revival of On The Town. Originally conceived by Jerome Robbins and based on his 1944 hit ballet Fancy Free, On The Town requires that Fairchild dance, sing and act in her role as Ivy Smith, the small town girl who comes to the big city.

Then there is Tyler Peck, who Robert Fairchild recently married. She will premiere in the new Susan Stroman musical Little Dancer at the Kennedy Center on October 25. The musical is inspired by the relationship between painter Edgar Degas and Marie van Goethem, the poor ballet student who modeled for his sculpture “Little Dancer Aged Fourteen” (1881).

The movement of dancers between The Great White Way and the mirrored precincts of the ballet studio is nothing new. What is of note is the development of the Fairchild-Peck dance family dynasty, which also includes Megan Fairchild’s husband Andrew Veyette, another New York City Ballet principal dancer. Veyette excels in Broadway-style City Ballet works such as NY Export: Opus Jazz, where sharpness and grit rather than classical aplomb are emphasized.

Clearly this dancing foursome, who are mature dancers, are looking beyond their careers at City Ballet and ballet, in general. It wouldn’t be surprising if they started a televised dance program, one that presented their shared interests in ballet, Jazz dance, big business (in the performing arts), and self-marketing.

What is not certain for these intrepid ballet dancers is whether their current or upcoming work on Broadway will launch them into a new performing sphere. Much of that success depends on the ability of the choreographers who are, or will be, directing them.

The other ingredient for success is the development of a different kind of stage personality. Highly successful musical theater performers, whether it be Nathan Lane or Sutton Foster, take the material and make it quirky (or comically) their own.

So, in honor of iconic performers and legendary director-choreographers, here is a little slide-show movie about Jack Cole, George Balanchine, and Jerome Robbins, who worked extensively with ballet-trained dancers, from Gwen Verdon to Vera Zorina to Chita Rivera. Together they made numerous enduring Broadway and Hollywood musical theater dance numbers. All three men developed their choreographic voices by breaking the so-called boundaries between the dance forms. All three woman showed that great dancing technique looks like play instead of performance.

To see the slide show movie, press on this link:

Ballet Goes Broadway, Back Then

 

 

 

Dance as a Luxury Product: the Post 9/11 Environment

Tuesday, September 16th, 2014

By Rachel Straus

The Slovak National Dance Congress 2014 recently asked me to speak about the state of New York City dance. Since I’ve been living in New York City on and off since 1979, I decided to take up the challenge. In the following slides (which have been converted into a movie), I tease out the changes that have occurred for New York City concert dancers following 9/11 and then more recently in the wake of the financial crisis. What I found most striking (and dismaying) in my research was that the U.S. capital of Terpsichore is increasingly recognizing dancers and dance organizations not as artists and arts groups—the obvious—but as brands for luxury consumption. Because this project was made for a European audience, the monetary valuation is in Euros. Note: The embedded movie requires you to use the pause and play icons in order to read the full text. To see the work, click below.

 

NYC Dance as Luxury Product

 

 

 

 

 

Earplugs and Undergarments: Lyon Opera Ballet at BAM

Saturday, May 10th, 2014

By Rachel Straus

When the ushers of BAM’s Howard Gilman Opera House are handing out earplugs to audience members before the start of a show, it is an obvious warning: What’s to come will not be soothing. Such was the case with ni fleurs, ni ford-mustang (neither flowers, nor Ford Mustang), choreographed by fashion designer and conceptual artist Christian Rizzo, and performed by seven members of the Lyon Opera Ballet (May 7-9). The hour-long work began with Gerome Nox’s industrial sound scape, which simulated being inside of a very large, very old washing machine on the most violent of spin cycles. 

Ear plugs are wonderful things.

With this jarring introduction, experienced May 8, the curtain rose. Not a dancer was in sight. Sparkling red high-heel shoes littered the stage. Was Dorothy of the Wizard of Oz trapped in said washing machine? And was she all grown up, having discarded her flats for heels? Alternatively, was the sparkly skeleton, hanging high above the stage, Dorothy’s remains!?

These questions were not answered. Instead a female dancer entered from the wings in casual clothing and lay prone on the floor next to a stuffed animal carcass. More odd juxtapositions ensued: the cast’s deadpan expressions contrasted with their increasingly theatrical costume changes; these ballet dancers only walked, lay down, and got up. A more apt title for Rizzo’s 2004 work might be ni fleur, ni ford-mustang, ni danse. Or, A Study in Diminishing Expectations for Dance Lovers.

Instead of movement invention, the cast performed a steady layering of vintage undergarments and historical dress onto their bodies. The clothes came into high relief because of Rizzo’s enormous glowing wall, set at a 45 degree angle to the proscenium stage (Rizzo designed the costumes too). When exiting and reentering, the performers invariably appeared with another layer of clothing. If one was stretching one’s analysis of ni fleur, one could say the work focused on the history of European dress. Early on the cast wore wire skirts that changed the shape of their bodies. Later, the dancers donned jackets, wigs, and jackets, some Napoleonic, some Edwardian.

At the thirty minute mark, audience members started making their way to the exits. Was was part of Rizzo’s plan? Those of us seated got to observe their costumes too.

The most compelling costume was worn by dancer Franck Laizet. A big man, his wire undergarment and padding gave him huge ponderous breasts, gargantuan hips and a belly. Then a slight female dancer appeared wearing a beard. When Randy Castillo entered wearing a yellow, tulle floor-length skirt (reminiscent of Romantic ballet garb), and undulated his arms as though he was channeling the west African dancer Asadata Dafora in his famous solo Ostrich Dance, it was positively exciting. Castillo’s flying arm movements appeared to be triggered by his donning of a large bird headdress.

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Castillo danced shirtless. Were we to connect dancing with nudity or being an animal? This notion was supported by what happened next: The performers began appearing as creatures, wearing sci-fi looking black latex body suits with bulbous protuberances. When they entered again with black helmets, this was the cue for them to begin lassoing their arms wildly toward the heavens.  Because lighting designer Caty Olive cast them in black light, their iridescent costumes sent off sparks. Their limbs resembled molten lava.  Just as ni fleurs began to fascinate, the curtain came down. Dance over.

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There is a stereotype that the French are fickle. Ni fleurs, ni ford-mustang, shown as part of Danse: A French-American Festival of Performance and Ideas, did not temper this received idea.   

 

LeeSaar’s Dancing Tongues

Monday, April 28th, 2014

By Rachel Straus

Toward the end of LeeSaar’s Princess Crocodile, seven female dancers line up, open their red-painted mouths and—like it’s the most mundane thing in the world—wildly wag their tongues at the audience. This culminating act lasts a good minute. It’s oddly fitting, and it becomes the theatrical highlight of the husband-wife team Saar Harari and Lee Sher’s newest work, seen April 10 at the Baryshnikov Arts Center’s Howard Gilman Performance Space.

LeeSaar The Company

In the previous 50 minutes of Princess Crocodile, the dancers juxtapose gracefulness and grotesquery, anger and happiness, feminine wiles and sangfroid—in second-by-second alternations. Consequently, when all of these contrasting, expressive modes fuse in the imperiously aggressive, tongue wagging lineup, it’s a huge relief.

These princess crocodiles seem to be saying, “Fetch me my crown. Or I’ll eat you!”

The lineup felt like the most authentic event in the show, perhaps because the dancers knew that it was silly and straightforward (instead of complex and profound). The wagging underscored the troupe’s strength too: its dancers’ tongues are as limber and expressive as their limbs, and that’s something to talk about.

Princess Crocodile, according to the press release, is about the “contradictions of female identity.” Created in two residencies at the Baryshnikov Arts Center, the choreography is influenced by the movement style Gaga, created by Ohad Naharin. Though the choreographers never danced with Naharin, the artistic director of Batsheva Dance Company, they are friends with him and teach Gaga classes, rooted in improvisatory, sensed perceptions to explore range of movement. Like Naharin, Sher and Harari also set their work to a collage of music, which is also assembled to create juxtapositions. In Princess Crocodile, an excerpt from Mahler’s Symphony No. 5 precedes the song Good Times by Animal House.

The most provocative use of music occurs in the work’s opening. Under a pool of luminous light (designed by Avi Yona Bueno), dancer Hyerin Lee sits on the floor in a swastika position (for dancers it’s called Graham fourth). She sharply gestures in response to the solo violin in the prologue of Stravinsky’s Apollo. For anyone acquainted with Balanchine’s pre-1978 Apollo, its prologue to Stravinsky’s music featured a lone figure: the mortal Leda. She gives birth to her immortal son. When Balanchine cut the Leda role, his Apollo became that much more male centric. It’s no accident that by quoting Leda, Harari and Sher are making a feminist statement. Their decade-long, New York-based troupe has always been all female, and much of their repertoire investigates Western image-making of women. When Lee dances angry and laughs like a madwoman, Balanchine’s disappeared Leda returns to the New York stage.

This feminist approach is admirable, but for all of Princess Crocodile’s good intentions, the dance seems to build rather than dismantle patriarchal presentations of women. LeeSaar dancers aren’t figures of agency who act with definitiveness. They are constantly changing their minds about which direction to travel through space, how to extend their limbs, and to look at the audience. The structure of the vignettes, let alone the sheer number of them, becomes a viewing challenge, particularly because they end ambiguously (such as when two women smell, nuzzle and kiss each other. Is this a lesbian scene? Are they schoolgirls? Are they crocodiles sharing the sun?). The emphasis on ambiguity in Princess Crocodile, and the frontal approach in much of the choreography, brings to mind the stereotype of the fickle woman, unable to decide how a piece of clothing looks on her in a dressing room mirror. So, she looks and looks. This idea is enforced  by Bueno’s set design, which resembles a high-end dressing room, with its opalescent silken curtains. The curtains fall on three sides of the stage. Is the proscenium supposed to be a mirror?

Photo by Julieta Cervantes

Photo by Julieta Cervantes

While Princess Crocodile leaves one wondering what Harari and Sher think they are expressing, there is no doubt that they beautifully develop their dancers. Their off- kilter balances, gravity rich squats, and waving spines are physicalized versions of introspective humming. When Candice Schnurr takes gigantic walks on invisible high heels to the flamenco song Que Sen Ven Desde El Conquero (translation: Just Coming from the Conqueror), she magically embodies a gazelle genetically crossed with a defiant gypsy dancer.

 

Women as Forces of Nature in Balanchine’s Kammermusik No. 2

Wednesday, April 2nd, 2014

Note: This review marks the continuation of a series dedicated to showcasing the best student writing from the Dance History course I teach at The Juilliard School.

By Alexandra Hutt

George Balanchine is famously credited with saying that “ballet is woman.” This idea is boldly apparent in his Kammermusik No. 2, which premiered on New York City Ballet in January 1978, and more recently was performed by the company as part of their 2014 winter season.

Throughout the work, seen January 22, Balanchine demonstrates his knowledge of classical ballet, stemming from his training in Russia as a child. Yet he also takes codified ballet steps and pushes them to their limits, demanding hyper-musicality, and infusing ornate, mannerist detail into both the dancers’ gestures and footwork. Alastair Macaulay of the New York Times described Kammermusik as “classicism dotted with deliberate stylistic perversions.” It is those “stylistic perversions” that exemplify Balanchine’s advancement of ballet, and reveal a more nuanced expression of his statement, “ballet is woman”; in that woman embodies Nature—and she is a force to be reckoned with.

Photo by Paul Kolnick

Photo by Paul Kolnick

Balanchine creates the woman as nature comparison from the beginning of his work. When the curtain rises, the principal women (Rebecca Krohn and Abi Stafford) stand apart form a corps of eight men. When the men begin moving with flexed hands and feet, they look like little spiders. Their movement deepens the intriguing musical counterpoint, ominousness and whimsy that lies at the heart of Hindemith’s score, conducted by Andrew Sills. In the more whimsical moments of Hindemith’s Kammermusik No. 2, the same men become prancing ponies, dancing in canon with a certain earnest and feminine quality. Then, they return to their insect-likeness and weave in and out of one another, as a group of ants might, when following a particularly scrumptious set of crumbs. Is Balanchine making fun of them? At the very least, he does it to elevate the roles of the women.

Photo by Paul Kolnick

Though both the men and women in Kammermusik seem to represent four legged creatures, it becomes clear that the female creatures are of a higher taxonomic order, such as tarantulas, with their the forbiddingly long legs and extensions of them. Like their male counterparts, they skitter across the stage, but because they do so in pointe shows they devour space, while retaining an elegance that the opposite sex does not possess in this movement. Not even the choreography for the principal men (Amar Ramasar and Jared Angle) evoke the languid quality that the tarantula-women embody. The women’s sensual style gives their dancing dimension and depth. It’s a feminine kind of power. In one particular sequence, the women seem to transform into another force of nature—massive waves. With oceanic power they chase their partners off of the stage.

Photo by Paul Kolnick

In Kammermusik, the women rule unapologetically. They encompass aspects of the animal kingdom that can be overlooked, such as the illusive cunning of the tigress, who will kill (or be killed) before giving up her territory. Balanchine shows the audience that when he says that ballet is woman, he isn’t referring to the tragic victims in ballet narratives of the 18th and 19th centuries. In this work, his female dancers represents a strong 20th century vision of women who aren’t afraid of their own strength and power.

**

Alexandra Hutt is originally from Denver, Colorado. She studied dance at International Ballet School, and received additional training and mentorship from Robert Sher-Machherndl of Lemon Sponge Cake Contemporary Ballet. She is thrilled to be studying at Juilliard, and looks forward to continuing her education in New York City!

A Modern Man: Israel Galvan in “La Curva”

Thursday, March 20th, 2014

By Rachel Straus

The Flamenco dancer Israel Galván juts his hand up in the air and calls, “Taxi!” flicks his fingers against the underside of his teeth, and pounds white flour—all in volcanically dynamic rhythms. Far from being a traditionalist, Galván, who hails from a flamenco family in Seville, isn’t making waves internationally just because he distorts flamenco tradition. He’s a figure of admiration because his dance works push that tradition beyond its staid formulas, which include spectacle-like presentations featuring exoticism, tragic otherness, and hyper masculinity.

Photo by Kevin Yatarola

In “La Curva” (The Curve, 2011), seen March 16 at the Michael Schimmel Center for the Arts at Pace University, Galván transforms flamenco dancing’s noble male image. The experience is like watching a painter create a cubist portrait. Except in this case what Galván presents is not a fractured face, but a full-blooded person, with his androgynous, grotesque, buffoonish, and madman characteristics, as well as his regal, virile side.

On the wide stage reminiscent of a factory removed of its objects, Galván sallies between stage right, where the young, avant-garde pianist Sylvie Courvoisier plays prepared piano, and stage left, where the middle age musician El Bobote and singer Inés Bacán are seated at a table. El Bobote comes to represent the father as he raps his hands in counterpoint to Galván’s rhythms while shouting salvos of approval. Meanwhile Bacán could be understood as the mother figure: her voice is as all encompassing as her Venus of Willemdorf body.

Photo by Kevin Yatarola

Photo by Kevin Yatarola

In the middle of the 80-minute work, Galván hammers his feet atop the rickety table in front of his “parents” while Courvoiser plays the opening bars of Igor Stravinsky’s “Rite of Spring.” Undoubtedly, Galván is thinking of the dancer-choreographer (and rebel) Vaslav Nijinsky. He refused to employ ballets steps in his dance work to Stravinsky’s music. A kindred spirit for Galván, Nijinsky distorted the ballet dancers’ bodies into totem-esque shapes in “Rite” and critics railed at this grotesquery. “Rite” also caused a riot. In “La Curva,” the only real violence occurs when Galván topples, on four separate occasions, a stack of chairs. They crash to the ground, but none present seem to care. It’s hard to cause a scandal in the theater these days.

Photo by Kevin Yatarola

Photo by Kevin Yatarola

In the program notes, the great flamenco dancer Vicente Escudero (1892-1980) is mentioned as a source of inspiration for “La Curva.” Of particular interest to Galván, it says, was Escudero’s 1924 Paris performance, where the performer played a part of a banjo as if it was a cajón (the Afro-Peruvian instrument currently used in most flamenco performances). In a similar fashion, Galván hangs a folded chair over his chest and raps out a rhythm. The result is all too Duchamp. But the mention of Escudero in the program notes appears to have a far greater significance than this one lost 1924 performance. Most flamenco fans associate Escudero with his ten principles on male flamenco dancing. They are worth quoting:

Dance in a masculine style.

Sobriety.

Turn the wrist with the fingers closed.

Limited movement of the hips.

Dance in a calm manner, without vanity.

Harmony of feet, arms and head.

Be beautiful, flexible and honest.

Develop an individual style and emphasis.

Dance in traditional costume.

Keep a range of sounds in the mind, don’t put nails in the boots, dance on a simple stage and don’t use accessories.

In “La Curva,” Galván flouts every single principle of Escudero’s except the call to develop an individual style. Galván repeatedly juts his hips forward à la Michael Jackson. He dances in black stretch pants and a t-shirt. He is never calm. Instead his dancing is like a cyclone, where the most inner curve resembles warp speed. Rather than striving for harmony, Galván employs physical distortion and isolation.

An iconoclast, Galván is one that thankfully has a cause. He refuses to be imprisoned by the noble, male, flamenco dancing image. While it was carefully erected to celebrate the dignity of the gypsy, he sees no reason for keeping it. Those awkwardly stacked chairs, which crash to the floor with a swift pull in “La Curva,” symbolize Galván’s thinking.

 

 

 

 

 

 

Dark Days: Jeanette Stoner and Dancers

Sunday, March 16th, 2014

By Rachel Straus

In Jeanette Stoner’s eery “Distant Past, Ancient Memories,” which premiered at her loft studio in downtown Manhattan (Jan. 23-26), the choreographer seems to be summoning forth a ghost. As was the case with Martha Graham’s mythologically inspired dances, which drew from Carl Jung’s notion of the collective unconscious, Stoner creates a dreamlike landscape in which her protagonist (Chase Booth) seems to recall his past and witness its unfolding on the stage before him.

Heightened emotional states—particularly pain and terror—unfold through movement tableaus, performed by a chorus of six male dancers who move at a remove from the watchful eye of the bald and muscular Booth, cloaked in black velvet. Drama is achieved not only by Booth’s menacing figure, as he stands like the undead in the velvet drapery which pools around him like a spiral of coagulated blood, but also by the sharp, flood of light created by Zvi Gotheiner. Amos Pinhasi later appears and circles Booth. As Pinhasi does so, Booth slowly crumbles like a vampire brought to light.

While Pinhasi, dressed in contemporary slacks and shirt, remains outside the action, six young men, dressed like Greco-Roman warriors, become embroiled in it: They swim though a dark river, created by the black drapery that once cloaked Booth. Their spear ritual turns into the chaos of war, and then they appear to die. Like Graham’s mythological dances of the 1940s, these characters inhabit a brutal world where their fate seems to be decided by another more powerful.

Stoner, who danced with the abstract, multi-media choreography Alwin Nikolais (who disdained Martha Graham’s story telling style), seems to be pushing farther afield from her former employer’s aesthetic. While her earlier works on the program, such as “Green” (1978) and “Ladder” (2009) are conceptual snapshots, evidenced by the simplicity of the titles and the referential movement describing each title, in “Distant Past” a much larger vision is being formulated. This dramatically intense, new work needs polishing, but it deserves to be developed further and seen again. There is something fearsomely vivid about “Distant Past.”

“Wall,” the other premiere on the program, is like “Distant Past” imbued with a sense of dread. In the brief work, Peter Davis is repelled and attracted to a wall directly to the right and in front of the audience. When he eventually reaches it and slides along its surface, he seems to absorbs it, like a man who has succumbed once again to drink. The tension Davis produces in his body is enhanced by the fact that he moves in silence. This work evokes loneliness. It’s difficult not to read the solo as a choreographer confronting the boundaries of her craft in the space that she lives, works and performs in. Walls can bring a sense of safety, they can house creativity, and they can imprison.

Like many choreographers who have persevered, Stoner has bore witness to many U.S. dance movements: the high drama of Martha Graham, the abstraction of Alwin Nikolais, the anti-virtuosity of Yvonne Rainer, the minimalism of Lucinda Childs, the fusion dancing of Twyla Tharp, and the formalism of Balanchine and Cunningham. Stoner’s work incorporates aspects of each of these movements, but she doesn’t appear to be a direct descendent of any them. Perhaps it’s because her work never entered the mainstream dance world. There is something to be said for being on the outside of the concert dance machine, which grinds many a choreographer up. In “Distant Past, Ancient Memories,” Stoner is drawing on narrative, dream, and the psyche. She is choreographing with a broader stroke and with the maturity of an artist who has witnessed much dance history.