Posts Tagged ‘peter sellars’

“Tristan” and “L´Italiana” in Paris

Wednesday, April 16th, 2014

28165_256[1]By Rebecca Schmid

While Berlin is famous for its three-house opera system, Paris boasts at least as rich a cultural landscape. Last week, Opéra Garnier revived an Andrei Serban production of Rossini’s L’Italiana in Algeri while Cecilia Bartoli starred in another Rossini opera—Otello—at the Théâtre des Champs-Elysées. At the Opéra Bastille, Wagner’s Tristan und Isolde returned in Peter Sellars’ 2005 take featuring video art by Bill Viola. Parallel to the event, Viola was featured in an exhibit at the Grand Palais—the first video art retrospective in the history of France’s national galleries.

Sellars’ Tristan, commissioned as it was under the tenure of Gerard Mortier, took on its own historic importance, prompting a moment of silence for the late impresario before the first performance on April 8. The production proves a living memory of Mortier’s risk-taking, with scenery consisting exclusively of Viola’s videos and a simple black platform on the Bastille’s enormous stage. The setting, much like the Passions Sellars has staged for the Berlin Philharmonic, draws attention to the director’s mastery of interpersonal dynamics (in German, Personenregie ), while the video art—at its best— serves to immerse the viewer in characters’ emotional worlds. Although it took a few scenes to become accustomed images such as those of Viola and his partner dunking their faces in water before Kurwenal’s entrance in the four scene, the artwork ultimately allows the characters to emerge as universal emblems of a passion that, in a very Schopenhauerian sense, transcends their physical forms.

Sellars also plays with the entire dimensions of the theater to give the audience a more active experience. After submerging most of the first act in darkness, he brings up all the lights at Kurwenal’s line, “Heil, Tristan,” as if to expose the entire experience as artifice, making voyeurs out of those both off and onstage. Throughout the evening, singers and select wind instruments are placed on the balconies—such as the young sailor who opens the first scene and the solo English horn at the onset of the third act which transports Tristan. While his ascension as a rising stream of bubbles in which the body levitates from a tombstone (a video portrait which is at the end of the Grand Palais exhibit) risks being too explicit, the repeated images of water serve to engulf the viewer much as the orchestra creates an ocean of endless time.

Music Director Philippe Jordan created sensuous waves of tension and release with the orchestra of the Opéra National de Paris, with particularly elegant playing in the woodwinds, while the brass was less homogenous. Violetta Urmana remained a powerhouse in the role of Isolde despite some screechy high notes. As Tristan, Robert Dean Smith did not possess the same volume but gave a performance of moving vulnerability. The bass Franz-Josef Selig was indomitable in the role of the betrayed König Marke, and Janina Baechle and Jochen Schmeckenbecher gave fine performances as the lovers’ confidantes, Brangäne and Kurwenal. Raimund Nolte was a nasal-voiced, menacing Melot; the performance of Pavol Breslik, as the young sailor and shepherd, bordered on the mannered but there is no denying the seductive qualities of his tenor.

The following evening, at the Opéra Garnier, brought together a stellar cast for L’Italiana in Algeri. I have been sceptical of the baritone Ildebrando D’Arcangelo in roles such as Don Giovanni, but he seems born to sing the role of Mustafà, the Bey in Rossini’s opera who is duped into the phony rite of “Pappataci” (roughly, father of silence) which allows the enslaved Lindoro and his lover, Isabella, to flee back to Italy. The mezzo Varduhi Abrahamyan was sovereign as the Italian seductress from her first aria “Cruda sorte! Amor tiranno,” with smooth coloratura and excellent comic timing. She was more than well-matched by the Lindoro of Antonino Siragusa, whose technical assurance could blow several commercially-known tenors out of the water. The soprano Jaël Azzaretti was charming as Mustafà’s spurned wife, Elvira, leading the zany Act One stretta “Va sossopra il mio cervello” with sharp musicianship. In the role of Taddeo, Isabella’s accompaniment, the baritone Tassis Christoyannis at times stole the show with his understated physical humor even if his voice is on the less voluminous side.

Credit of course goes to Serban for capturing the spirit of Rossini’s comedy in a modern context. The Bey is cast a terrorist hooligan—with furs and a golden pistol to match—while the “Pappataci” scene is portrayed with dancers dressed, respectively, as a giant bottle of wine, a pizza pie and a bed (sets and costumes by Marina Draghici). From the ape which greets Isabella and Taddeo after their ship crashes to the dancers which insinuate themselves into ensemble scenes (choreography by Niky Wolcz), there is always a great deal happening onstage, but never at the expense of distracting from the story. The male chorus—now pot-bellied eunuchs, now suited Mafiosi—were always on the mark (preparation by Alessandro di Stefano), and Riccardo Frizza propelled the orchestra of the Opéra National de Paris with high energy and clean attacks, even if rubato was wanting to create dramatic emphasis in scenes such as Mustafà’s initiation.

Ritual in the Philharmonie: Bach’s ‘St. John Passion’ and MusicAeterna

Friday, February 28th, 2014

By Rebecca Schmid

In the final scene of Bach’s St. John Passion, staged by Peter Sellars at the Philharmonie on Feb.27, the members of the Rundfunkchor gather in meditation around a spotlight, the rest of the hall submerged in darkness. The body of Jesus has been quietly removed during a lament of Mary Magdalene, his absence hovering in the afterglow. With only ten arias, St. John, J.S. Bach’s first completed Passion, finds its dramatic backbone in choral numbers illustrating both the adulation and persecution that accompanied Jesus’ final days before crucifixion. The chorus can transform from a blood-thirsty mob to a gathering of pleading individuals within one scene.

Sellars relies heavily on pantomime to illustrate their very human plight. The singers, at first lying like corpses, stretch their arms to the heavens during the opening “Herr, unser Herrscher” (Lord, our Lord), only to throw dice at the dying Jesus during “Lasset uns nicht zerteilen” (Let us not be divided). Although it is sometimes a challenge to take the chorus’ histrionic expressions seriously, the director manages to capture the ambiguity, hypocrisy, cruelty and spiritual deliverance of the Gospel while always working within the space of Bach’s transcendent score. The Rundfunkchor, singing its parts from memory, immerses itself completely in the interaction of music and gesture.

Sellars considers his recreations of the Passions not stagings but ritualizations. His 2010 production of St. Matthew with the Berlin Philharmonic and Rundfunkchor was such a success that the ensembles re-joined in St. John with all the same soloists save for the now-retired Thomas Quasthoff, here replaced by baritone Roderick Williams in the role of Jesus. The director opts for an even more raw approach in St. John to externalize the music’s fierce dramatic conflict. As he explained in a recent interview via Skype (see A Hall That Invites the Audience Into the Music-Making), while “Matthew” is filled with “contemplative spaciousness, “John” is “super immediate, super visceral and shockingly realistic, over and over again.”

While chorus and orchestra interwove like polyphony in the more generously scored St. Matthew, with a white tombstone representing Jesus’ ultimate fate, St. John is all flesh and blood, violence and stasis. In one of the most powerful moments, during Pilatus’ aria urging the chorus to make a pilgrimage to the site of Jesus’ crucifixion, the chorus shouts back “where to?” from all corners of the geometric, vertiginous Philharmonie. Even the stage hands, dressed in black like the choral members and musicians, are treated as a homogenous part of the action, blurring the boundaries between theater and life, religion and secularity.

As in St. Matthew, the tenor Mark Padmore grounded the performance with a portrayal of the Evangelist at once dramatically earnest and naturalist. Often seated at the edge of the stage, he narrated with a sense of clairvoyant regret. Extensive recitatives never grew dry due to Padmore’s clear, expressive timbre, impeccable diction and direct engagement with the audience. In the role of Pilatus, Christian Gerhaher was cast as an impotent bureaucrat of sorts, sitting centerstage in empty contemplation that sometimes bordered on the deranged. Yet he brought unaffected, baritonal purity to the aria “Mein teuer Heiland” (My beloved Savior), an intimate dialogue with cello continuo and choral accompaniment that is one of the most memorable numbers in St. John.

Magdalena Kožená, returning as a Mary Magdalene figure—but this time pregnant and in a lipstick red dress—also made the most of her few numbers, conveying quiet devastation in the aria “Es ist vollbracht” (The act is completed) with a velvety, rich tone and clear diction against viola da gamba and continuo. The soprano Camilla Tilling, although blessed with a creamy timbre and commanding presence, was not as well suited to the demands of Bach’s sinuous lines, sounding thin in the extended high notes of “Zerfließe, mein Herze” (Dissolve, my heart) as she wandered among of blanket of collapsed bodies.

The tenor Topi Lehtipuu is also not the ideal choice for baroque music, with a fast vibrato that weakened his arias. Williams, when not bound to the stage floor as the blind-folded Jesus, invested his lines with pain and spiritual depth. Sir Simon Rattle and a 13-strong ensemble struck a balance between introspection and charged energy that was well in keeping with the directorial conception.

MusicAeterna

Sellars received an unexpected homage earlier this month with the arrival of Teodor Currentzis and MusicAeterna. The ensemble brought an ambitious enough program on Feb.16, performing Handel’s Dixit Dominus alongside the Purcell opera Dido and Aeneas. But the young Greek conductor returned to the half-lit Philharmonie and announced that, with Sellars in the hall, the ensemble chorus would like to perform a ritual of sorts. The chorus moved through a sequence of expressive gestures in a number from Purcell’s Indian Queen, which the director staged for MusicAeterna last year in its home city of Perm.

While the classical music world has its pick of superb early music ensembles, from Concentus Musicus to Les Arts Florissants, the origins of MusicAeterna have a stake to originality. Currentzis assembled the ensemble himself in Novosibirsk, Siberia and managed to integrate both the chorus and ensemble into the Perm Opera—over 1,000 kilometers east of Moscow—upon becoming artistic director. The musicians’ non-bureaucratic genesis is still evident in their playing. The energy is high and fresh, if at times bordering on frenetic, and the communication so easy that the players breathe with Currentzis. Phrasing unfurls in shooting but clean lines, betraying hours of intense rehearsal.

This was particularly evident in the fugal seventh movement of Dixit Dominus. In the penultimate “De torrente in via bibet,” the strings’ gripping tension recalled the finest early music ensembles, although the choral soloists did not rise to the same standards. As a unit, however, the vocal ensemble produces an even, musical glow. Even if diction was an issue in the English-language libretto of Dido and Aeneas, the performance’s charm distracted from such details. Sopranos Anna Prohaska and Nurial Rial gave magnetic performances as Dido and Belinda, and Currentzis’ fluid, lanky gestures maintained a perpetual sense of momentum and dramatic intensity.

While dynamic architecture often pushed the boundaries of authentic performance practice, the sense of understatement in the final scene could not have been more effective. Against Prohaska’s florid ornamentation in reprises of “Thy hand, Belinda,” the orchestra’s sustained pianissimo hovered on the edge of an abyss.

For more by Rebecca Schmid, visit rebeccaschmid.info

St. Matthew leaves the Altar, takes to the Philharmonie

Friday, April 20th, 2012

By Rebecca Schmid

Peter Sellars’ semi-staging of St. Matthew Passion for the Rundfunkchor Berlin and the Berlin Philharmonic, officially called a “ritualization” on the cover of the production’s recently-released DVD, may be one of his most daring enterprises to date. Interestingly though, Bach’s Passion already has a history as a subject of both artistic reverence and unorthodox reinterpretation. When Felix Mendelssohn brought the work back into fashion upon performing it with Berlin’s Singakademie in 1829—approximately a century after St. Matthew’s Leipzig premiere—he made several cuts to the original score, excluding all solo arias but two. “To think that it had to be an actor and a Jew to bring back the greatest Christian music for the people,” he reportedly exclaimed to his actor-friend, Eduard Devrient, who helped arrange the performance.

St. Matthew is officially a sacred cantata on a libretto by Picander, who set two chapters of the Gospel of Matthew in Luther’s translation, yet its episodic nature alternating arias, recitative, chorales, and choruses has been compared to Greek tragedy. If some scholarly articles are any indication, there may also be less compelling reason to confine the work to a Protestant church than one would think. A 1985 article by Rosalie Atlhol Schellhous in Musical Quarterly argues that the Passion is rooted more in a tradition of mysticism than direct Lutheran values, designating the work as a formal meditation or “mental prayer.”

Sellars, in a bonus interview with Rundfunchor Director Simon Halsey, consciously or unconsciously segues right into this discourse by comparing Bach to a “twelve-step process” that is not just about spiritual but physical transformation. It should be “vividly experiential rather than an intellectual proposition,” he says. “We’re opening it and going inside instead of admiring it as a monument from a distance.” Paradoxically, Sellars’ visual representations only emphasize how skillfully the theatrical and spiritual elements of St. Matthew Passion are embedded in the music itself.

The members of the Rundfunkchor admirably learned their parts by heart and were encouraged by Sellars to allow their individual personalities to shine through as they pondered the weight of Bach’s music. Yet their amateurish expressions of Lebensschmerz distract from its introspective qualities. Dressed in all-black, they walk around stage in a forlorn state during the opening chorus “Komm, ihr Töchter.” At the center of the stage is a tombstone-shaped block on which the Evangelist will lie with his wrists tied in invisible rope at the end of the piece, the chorus huddled around him. I struggled not to cringe at such touch-feely gestures.

It is of course hard to judge the effect this Passion had live. The production premiered in 2010 at the Salzburg Easter Festival and subsequently the Philharmonie, where it was filmed on the Berlin Philharmonic’s own label. Sellars, as he explains to Halsey, was inspired by the “360” pentagonal shape of Hans Scharoun’s architecture and sought to absorb the audience into the event by scattering singers throughout the hall. The footage is expertly edited and covers the full range of shots from various angles, but often lingers close to the stage. As is often the case in audiovisual documents, the close-ups prove bothersome.

Sellars grants the soloists a great deal of artistic freedom, which leads to some positively operatic performances. Magdalena Kožená, incarnating Marry Magdalene, let her hands wander all over the body of the Evangelist (Mark Padmore) during the aria “Buß und Reu,” in which she sings of how sin breaks the heart in two and her desire to anoint Jesus with her tears. Her performance in the second part, in which she accosts the chorus and laments Christ’s fate to the audience, is more moving in its directness. The Swedish soprano Camilla Tilling brings a full, pleasant tone but an unusual amount of vibrato to her arias. Sellars was blessed with what must have been an unexpected naturalist touch given that she was eight-months pregnant when they shot the DVD, which makes it quite dramatic to watch Tilling sing of a traitorous child (“es ist zur Schlange worden”) in “Blüte nur, du liebes Herz.”

The male roles are inhabited even more convincingly. The smooth baritone and dramatic restraint of Christian Gerhaher in the role of Jesus convey more spiritual depth than any action onstage. Padmore lives up to his reputation as one of today’s most seasoned Evangelists, exuding modern fervor and a sense of pathos that is at times overstated but generally effective. Thomas Quasthoff is moving in the bass parts, easily expressing personal redemption in the final aria “Mach dich, mein Herze rein.” Finnish tenor Topi Lehtipuu brings a handsome presence and expressive dramaticism without chewing up the scenery. His dynamic as he kneels pleadingly before the viola da gamba soloist (Hille Perl) in the aria “Geduld, wenn mich falsche Zungen stechen” is straightforward and emotionally immediate, as is his performance alongside oboist Albrecht Mayer in “Ich will bei meinem Jesus wachen.”

Sir Simon Rattle, although less known for his forays into early music, gives an elegant, authentic account of Bach’s score with the Berlin Philharmonic. While this recording will not rival that of John Elliot Gardiner or other specialists, the transparent timbre that Rattle has (albeit controversially) cultivated as music director of his orchestra serves the Passion well. It is also impressive that he single-handedly conducts the surround-sound staging and the double-choir (which includes boy singers from the Staats- und Domchors Berlin). Sellars’ concept places the Philharmonic’s world-class soloists such as Mayer and flutist Emmanuel Pahud into the spotlight they deserve, although I enjoy their playing just as much when they are sitting down.

Nixon in Amber

Friday, February 4th, 2011

By James Jorden

It’s not hard to guess why Peter Gelb would choose to import a recreation of the original production of Nixon in China instead of devising a new staging from scratch. It would hardly be prudent to blow a million dollars on a six-performance run of a work unlikely to be revived any time soon, and surely the Met’s General Manager felt he should offer an olive branch to Peter Sellars after the snub of Dr. Atomic.

On the other hand, if I wanted someone sensible and kind running the Met, I wouldn’t have voted for Peter Gelb. (more…)